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Forgiveness

B”H

parashas Vayechi 5781

“And as for you, ye meant evil against me; but G-d meant it for good, to bring to pass, as it is this day, to save much people alive.”

– Genesis 50:20, JPS 1917 Tanach

Joseph’s perspective, in regard to the events in his life, spanning a period of twenty-two years, was such that he recognized a higher purpose to his suffering: inasmuch that his suffering led to a greater good, for himself, his family, and all of Egypt, as well as the surrounding peoples. Surely, knowing that the challenges that he endured throughout life were part of G-d’s divine plan to provide for the children of Israel, and sustain many peoples, during the seven year famine, compelled him to transcend the causal events that led to this provision.

Therefore, he was in a place of understanding, wherein even the precipitant event, when his brothers cast him into a pit, then sold him as a slave to traders who brought him down to Egypt, could not be viewed through the taint of blame. Nor did he hold his brothers responsible for what ensued, the many further trials that he faced in Egypt, before being placed in charge, second to Pharaoh. Rather, he attributed all, to the hand of G-d, whose design was implemented through a means that only appeared to be human related.

The hindsight gained into the purpose of his undoing, and journey from slave to royalty, permitted him to forgive his brothers, to the extent that no trace of ill will towards them existed in his newfound relationship with them. For, he explained to them, “ye meant evil against me; but G-d meant it for good” (Genesis 50:20, JPS). Therefore, he acquiesced to G-d’s will, without concern for a cause and effect view, that would only render the events of his life as near happenstance, without any greater purpose.

So too, may our lives be viewed, especially with the greater understanding of seeing in retrospect, what may have transpired to bring us to where we are today. No one lives in a vacuum, nor does anyone go unnoticed in regard to G-d’s plan for every individual on the face of the planet. If every star is given a name, denoting its significance, how much moreso is every human being watched over by G-d? By placing our faith in Him, we may be lifted up above the negativity, that could otherwise be amplified by our lower selves.

Often, we may not acknowledge that our suffering may be hinged upon an unknown plan from Above; this type of reasoning usually escapes us, because our perspective is limited. Yet, to at least acknowledge the possibility of a higher plan, could permit us to better endure the suffering for the sake of His intent to bring about something of benefit sometime and somewhere down the road from now.

 “There is nothing in the world, I venture to say, that would so effectively help one to survive even the worst conditions as the knowledge that there is a meaning in one’s life.”

– Victor Frankl

Author: tzvifievel

My focus is on the synthesis of psychology, religion, and writing. I have undergraduate degrees in Psychology and English. Additionally, I hold a certificate in Rubenfeld Synergy (psychophysical re-education).

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