Hear Ye, Hear Ye

B”H

“And he took the Book of the Covenant and read it within the hearing of the people, and they said, “All that the Lord spoke we will do and we will hear.”

– Exodus 24:7, Tanach, chabad.org

The crux of avodah (service) is built on faith, as is mentioned elsewhere, “the righteous shall live by his faith” (Habakkuk 2:4, JPS). When the children of Israel received the commandments at Sinai, they responded, na’aseh v’nishmah – we will do and we will hear. In other words, we will first agree to perform the commandments; then, we will hear from you of what they consist.

Nishmah also translates as “to understand;” therefore, “we will do, and we will understand.” Rather than having to scrutinize the commandments, to get an idea of what was being received, they inferred that over time they will progressively understand the significance of the commandments. Thus, rather than blind faith, in accepting the commandments, they knew that understanding is secondary, to performing the commandments.

These concepts are oft fallen upon deaf ears, so to speak, because of how we are conditioned to think. Today, everything is subjected to the ego of the individual, because we feel compelled to decide for ourselves, whether a teaching, belief, or idea, is in accordance with our way of understanding, before incorporating any aspect thereof, into our overall framework of belief, ideology, or lifestyle. Thus, everything is relative in a postmodern world, where each person is compelled to see him or herself, as the ultimate arbiter of truth, thus relegating truth to being relative, and therefore a moot issue.

Amongst many who consider themselves to be spiritual, one key precept seems to be “mix and match,” in order to create a personally tailored practice, in agreement with the soul’s desires as to what feels right. The result being akin to the nature of the Israelites when they were without a king: “everyone did what was right in their own eyes.” A certain amount of objectivity, as well as agreement to the consensual realities of what creates a harmonious society is necessary. No man is an island unto himself, unless he deserts his fellow human beings, choosing a subjective reality, while remaining isolated in his own personal kingdom. This is not the way prescribed for us by H’Shem (the L-RD), the ultimate arbiter of truth, values, and justice.

parashas Mishpatim 5781

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