Abraham’s Perception

“Abraham lifted his eyes, and perceived.”

– Genesis 18:2

Abraham was in communion with G-d, while sitting at the entrance of his tent. If he could be pictured there, in silent contemplation, perhaps, with his eyes closed, he might appear as if he was meditating. At some point, he lifted his eyes, being stirred out of his deep personal experience of being in G-d’s presence; and, he perceived three men standing nearby him. What did he perceive? He may have perceived that they were angels; he may have also immediately realised that they had been assigned to carry out a mission from Above. He hurriedly tended to their needs.

Then, he and his wife Sarah who had been barren for thirty nine years were told that they would have a son one year from the time of their appearance. After the message was delivered, Sarah laughed at such an extraordinary proclamation. She was mildly reproached for laughing, as if she doubted what she heard. Yet, “Is anything to hard for the L-RD?” (Genesis 18:13-15).

Next, two of the angels walked towards Sodom and Gomorrah, while G-d explained to Abraham what was about to take place. The cries of these two cities had reached the heavens; judgment was about to occur from the heavenly realm (see Genesis 18:20-21). Yet, Abraham tried to persuade G-d to spare the cities for the sake of any righteous people, who may have also been living there. Before an indiscriminate pouring down of fire and brimstone would overturn the cities, Abraham asked, “Would you destroy the righteous with the wicked?” Shall not the judge of the earth do right?” (Genesis 18:25). Abraham takes G-d to task, entering into a dialogue with him, on behalf of the righteous. If there were only ten righteous people in the cities, G-d agreed that he would spare those cities.

Yet, apparently, there were not even ten righteous persons living amongst the wicked occupants of Sodom and Gomorrah. Lot, and his immediate family were evacuated by the angels in an urgent manner. His wife, hesitated, longing for her married daughters who had stayed by their disbelieving husbands. Perhaps, she had also turned back, because she did not want to leave behind her a life of security, comfort, and contentment. She turned into a pillar of salt; perhaps, because of exposure to the fire and brimstone. A stark reminder of the consequences of immobility, in the face of urgent action required during a catastrophic event.

“And it came to pass, when G-d destroyed the cities of the plain, that G-d recalled Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot lived.” – Genesis 19:29

Individuation

“Now the L-RD said unto Abram: ‘Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee.”

– Genesis 12:1, JPS 1917 Tanach

Abraham was called out from his environmental mileu, in order to start a new life, free from the shackles of the past that had chained him to a world of idolatry. In modern psychological terms, he broke free of the conditioning that kept him from pursuing his own identity. Specifically, the term, “individuation” seems apropos in more ways than one.

First of all, Abraham is described as an “ivri,” meaning that he was from ” the other side” of the Euphrates River. The English transliteration would be “Hebrew.” The word also connotes that he was on one side of the moral sphere, while those from Ur Chasdim, whom he left behind were on another.

Today, while many remain entrenched in their familiar environs, others decide to move on to another place, both geographically, as well as spiritually. Part of individuation includes “separating out” what is right for ourselves as individials, from what can no longer be maintained within the framework of our personal worldview.

Additionally, Abraham was called for a specific mission in life: “And I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing” (Genesis 12:2). Chassidus, a mystical component of Judaism, teaches that every individual has a mission in life. Abraham was given a good idea of his mission in life. However, for those of us living in this modern world, we are challenged, perplexed and sometimes flummoxed at the thought of finding our mission in life.

Our journey to the destination that G-d may ultimately have in mind for us, is often beset by many trials and errors, as well as false starts and wrong paths. Yet, at some point we may be able to reflect upon our past, and be able to see how everything actually led to exactly where we stand today. As the saying goes, “hindsight is golden.”

Cleansing the Soul

“And the rain was upon the earth forty days and forty nights.” – Genesis 7:12

“And the waters prevailed exceedingly upon the earth; and all the high mountains that were under the whole heaven were covered.” – Genesis 7:19

A predetermined time was given for the floodwaters to cover the earth.

No one escaped the devastation that G-d sent upon the earth, except for eight people intended to repopulate the earth, and an array of animals meant to rebuild the animal kingdom. Even the seeds of many different types of herbs, plants, and other vegetation were preserved on the Ark built by Noah. In order for the renewal of G-d’s creation to take place, every effort was taken to preserve the necessary elements of life that would provide a second chance for humanity.

In our own lives, we are also given second chances: G-d designed the means for our own renewal to take place, even under the most dire of circumstances. When the flood waters in our own personal lives seem to prevail, inundating all that we know, and are familiar with, we may turn to Him with all of heart, soul, and might, seeking Him as our place of Refuge.

“Save me, O G-d; for the waters are come in even unto the soul” (Psalms 69:2, JPS). The churning, chaotic waters of our lives that threaten to engulf us, if we are not wearing a life preserver, so to speak, are those that enter our mind, manifest as cares and worries. Yet, we can guard the gates to our most precious treasure – the soul – thereby preventing negativity to seep in to our “inner sanctum.”

Also, noteworthy to mention is that, concerning the door to the Ark, as the waters began to build up around ark, G-d Himself closed the door (see Genesis 7:16). Concomittantly, once we make our own best efforts, if we fully place our trust in Him, our soul will be sealed. This is necessary in order to block out the tumult of the world, for our place of secret refuge within will provide comfort and safety, throughout the storms of life. Instead of getting drenched, the soul will be cleansed. Figuratively speaking, our boat will not capsize; nor, will we ever fear drowning in a sea of chaos and confusion.

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