Human Nature

“And the children struggled within her.”

– Genesis 25:22, JPS 1917 Tanach

“And the boys grew; and Esau was a cunning hunter, a man of the field; and Jacob was a quiet man, dwelling in tents.”

– Genesis 25:27, JPS 1917 Tanach

Jacob received his name, from the root word eikev meaning “heel,” because when born he was grasping onto Esau’s heel. “Jacob’s holding on to the heel of Esau may symbolize that values which Esau would stamp his foot on would be the very ones Jacob would cherish” (Akeidat Yitzchak). The comment points toward the differences that appeared in the personalities of Jacob and Esau as they grew up. Esau was an ambitious hunter who spent all of his time in the field, while Jacob is described as an ish tam (wholesome man), who quietly devoted himself to raising sheep, and reflecting upon the nature of G-d.

The two were somewhat diamatrically opposed to each other. Thus their relationship can be seen as representative of the two opposing spirits of man: the yetzer tov (good inclination), and the yetzer hara (evil inclination). These two inclinations battle against each other within the soul of every human being. Yet, not everyone may be aware of the prolific conflict that occurs, especially if leeway is constantly being given to the less moral impulses of one’s character. Only when opposing baser instincts, does an individual begin to feel the tension between doing what is right, or giving in to inferior behaviors.

Yet, to consistently take the path of least resistance, permitting inertia to influence the soul to the point of sluggishness, and simply “going with the flow,” without considering where the course of one’s path will lead, is to remain subject to what is otherwise referred to as “the animal soul,” the part of ourselves that favors our natural inclinations. Rather, true “spirituality,” in accord with the quest for perfection, and the human endeavor to excel, must be focused on uplifting our souls, above the realm of commonality with animals. We breathe, eat, and sleep; yet, our purpose of existence goes beyond the mundane; true happiness can only be derived from pursuing a “higher goal” in our lives.

Beginnings

“In the beginning G-d created the heaven and the earth.”

– Genesis 1:1, JPS 1917 Tanach

“And G-d created man in His own image, in the image of G-d created He him; male and female created He them.”

– Genesis 1:27, JPS 1917 Tanach

“Before I created you in the womb, I selected you; Before you were born, I consecrated you.”

– Jeremiah 1:5, JPS 1985 Tanach

You are unique, designed for a purpose, beyond even your own expectations. What doubt might you have that you were born for a reason in the right season? Even in consideration of the challenges in life, that you may be facing right now, as well as any laments about things not working out in the past, G-d’s timing is perfect. Everything has been taken into consideration, in order to provide opportunity for the maximum potential of your soul to achieve spiritual growth. When we turn our hearts towards Him, seeking His wisdom within the framework of our daily lives, we may begin to see more clearly, how everything has been designed for our good in mind.


G-d may call out to you, to move forward, at some point, within the framework of His blueprint for your life; even, perhaps, every day, in the smaller details of your life’s journey. Perhaps, you are already experiencing this. He is interested in the many facets of our lives. When He created the heavens and earth, He never abandoned His creation; rather, He directs and guides, shapes and molds, if only we are willing to be influenced by Him.


In service to Him, you will always have a reason for being here on this earth.

Even if your current condition is one of stasis, this could be a preparation for a unique mission, that only you can enact. Every single soul on earth has a purpose. When we are able to use our discernment, in regard to our unique calling, we may begin to accept our circumstances, as a necessary requirement to shape our character, so that we can be used for a higher purpose. On the one hand, the most challenging experiences in life may serve to improve our character. On the other hand, at times, we need to focus on nurturing our soul, readily opening ourselves to becoming better people through self improvement, before we can effectively accomplish the goals in life that G-d may have in mind for us.

Regrets over past misdeeds provide opportunity for teshuvah (repentance); whereas teshuvah was created before the creation of the world, in order to provide an essential way to return to G-d. The past may lead to the future in a transitional manner, when maladaptive patterns are diminished, and life brings restoration, as was meant to be from the beginning of time. In service to G-d, success is on the horizon, by way of careful steps, one at a time, towards the goals that are revealed to you. He may serve as a Guide and Companion; yet, He may also send others, who will help you along the way.

“He will shelter me in His pavilion on an evil day, grant me the protection of His tent, raise me high upon a rock.”

– Psalm 27:5, JPS 1985 Tanach

“Compassionate Father, draw Your servant to Your will.”

– Yedid Nefesh