parashas Metzora 5782

“This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest [kohein].” – Leviticus 14:2, JPS

In each case, whether a person’s home, clothing, or body is stricken with a nega (plague), he is brought to the kohein (priest). The kohein determines not only the status of the suspected nega; he also is qualified on a spiritual level to gain insight on the state of the person’s soul. This concept is in line with the understanding of tzarras as a spiritual malaise that manifests as a skin disease.

Tzarras is one type of nega, the other two in question, here, are those that show up on a person’s clothes or the walls of his home. In all cases, as already mentioned above, the kohein is the sole individual, who uses his discernment to ascertain the specific sin that was the root cause of the blemish on a person’s soul, that manifested as a nega (literally, “plague”).

What can we learn from this connection? Because H’Shem is merciful, He is not interested in only chastising us for our sins. Rather, He will send an early warning signal to serve as a “wake up call,” specifically designated for us, so that we may scrutinize our own selves, in search for our misdeeds, character defects, and deficiencies.

The isolation of the metzora is akin to our sheltering in place, amidst the restrictions that began, in an attempt to counter the proliferation of the modern-day plague, the Corona Virus. Like the Biblical leper who is sent outside of the camp, where he is in isolation, for the purpose of reviewing his thoughts, speech, and action, so that he may rectify his ways, we, too, in like manner, may continue spend our time wisely.

In acknowledgment of the fragility of life, and the need to maintain our level of kedusha (holiness) every day, we should examine our conscience, and rectify our faults. Many of us have already had plenty of time to do so, by searching our hearts, and carrying out what is referred to in Hebrew as heshbon hanefesh, literally, an “accounting of the soul.” H’Shem may very well be affecting a judgment upon the world, for the purpose of bringing us to this awareness through a major wake up call.

parashas Tazria-Metzora 5781

“This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest [kohein].” – Leviticus 14:2, JPS

In each case, whether a person’s home, clothing, or body is stricken with a nega (plague), he is brought to the kohein (priest). The kohein determines not only the status of the suspected nega; he also is qualified on a spiritual level to gain insight on the state of the person’s soul. This concept is in line with the understanding of tzarras as a spiritual malaise that manifests as a skin disease.

Tzarras is one type of nega, the other two in question, here, are those that show up on a person’s clothes or the walls of his home. In all cases, as already mentioned above, the kohein is the sole individual, who uses his discernment to ascertain the specific sin that was the root cause of the blemish on a person’s soul, that manifested as a nega (literally, “plague”).

What can we learn from this connection? H’Shem is merciful; He is not interested in simply punishing us for our sins. Rather, He will send an early warning signal to serve as a “wake up call,” specifically designated for us, so that we may scrutinize our own selves, in search for our misdeeds, character defects, and deficiencies.

While sheltering in place, amidst the restrictions that began, in an attempt to counter the proliferation of  the Corona Virus, we are very much like the metzora, the Biblical leper who is sent outside of the camp, where he is in isolation, for the purpose of reviewing his thoughts, speech, and action, so that he may rectify his ways.

Many of us have had plenty of time to do the same, by searching our hearts, and carrying out what is referred to in Hebrew as heshbon hanefesh, literally, an “accounting of the soul.” H’Shem may very well be effecting a judgment upon the world for this very purpose. We should compel ourselves, in all sincerity, to continue to use our time wisely.

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