The light of reason, unless derived from a godly source, may fail to live up to its illumination. Consider that the deification of reason, within the framework of the Age of Enlightenment, was a status given to an attribute that we only have from the Creator. Removed from its origin, reason becomes an independent quality, capable of deviating from the truth, all in the name of itself. Today, a key component of the same type of thinking, might be the “woke culture,” that prevails upon us in the spirit of liberalism. Cancel culture is the means whereby the voices of its opponents are silenced.
In parashas Tetzaveh, the weekly reading of the Torah that begins with the commandment about the pure olive oil that will be used for the seven branched menorah in the Tabernacle, our attention may be drawn to the specification of this oil, being “pure;” i.e., free from all sediment after the olives are crushed. The light that burned in the menorah in G-d’s Tabernacle was no ordinary light. It is taught that this light represents the original light (in Hebrew, “ohr”) that was created on the first day of Creation. After the sin of Adam and Eve, this light was hidden away, for the righteous in Olam Haba (the World to Come).
How can we obtain that light? Not through our own reason, as is written, “Lean not on your own understanding; in all your ways, acknowledge Him, and He will direct your paths” (Proverbs 3:5-6). We may apply our reason, within the framework of truth; yet, too often, we are led away from what is good, by our own reasoning, thus creating a fissure between G-d’s established ways, and man’s utopian vision. In the near future, this division will become more clear, as the goals of a global dystopia become more evident. The choice will be ours to make, whether to draw closer to G-d, by seeking refuge in His sanctuary (Psalm 27:5), or taking shelter in the false promise of security offered by the world. May the true light will continue to show us the way.