Moses was shown the shown pattern for the menorah (seven branched candlestick) that was to be made for the Mishkan (Sanctuary). He received a vision of the heavenly menorah, as if made of light. “The Holy One, blessed be He, showed him the pattern of it in a candlestick of fire (Rashi, Menachot 29a; sefaria.org). “And see that thou make them after their pattern, which is being shown thee on the mount” (Exodus 25:40, JPS 1917 Tanach).
Symbolically, many meanings may be drawn out from the menorah. One such explanation is given by Sforno, who comments, “that only by the ‘right’ side representing preoccupation with eternal values, life in the future, working together with the ‘left’ side which represents the concerns with physical life on our planet, will we be able to attain our purpose on earth” (Sforno on Numbers 8:2, sefaria.org).
This is a timely message, for the implied essence of the teaching is that there needs to be a balance between ruchniyos (spirituality), and gashmiyos (materiality). If humankind is compelled to only focus on materialistic concerns, without giving heed to the Creator, then there is a clear imbalance in values, that will eventually lead to dystopia. Yet, G-d has given us hope, in order to transcend the mundane, even while recognizing the inherent value in leading a godly life on earth. If we continue to cast our eyes towards Him, we will succeed with our endeavors.
“I am ever mindful of the L-RD’s presence” (Psalms 16:8). Those who are already led astray by the deceits of socialism, have fallen prey to an ideology that will not produce fruit. Rather, through pursuing righteousness, blessings will abound, both in this world and the next. “And He will do thee good” (Deuteronomy 30:5, JPS 1917 Tanach). “G-d will redeem my soul from the power of the nether-world; for He shall receive me. Selah” (Psalm 49:16, JPS).