Our entire lives may serve as an opportunity to seek tikkun hanefesh – a renewal of our souls, wherein every day may constitute an effort to rectify our personal past, within the framework of our individual lives. This is the essence of teshuvah, a returning to our unadulterated selves, not confounded by our attachments to the impermissible, nor confused by conflicting feelings, ideas, and behavior. Rather, a return, albeit, a continual progression, towards ourselves, as intended from the original blueprint of life. This path of an inner focus, differs much from the pervasive trend to point the finger at others and society. If we do not first make a concerted effort to change ourselves for the better, then we have no right to attempt to change others or society.
Additionally, because teshuvah (repentance) was created before the creation of the world, we are given continual second chances in life, despite our errors, faults, and foibles. Inasmuch that this gift is freely given to us, isn’t it right to also give others a second chance through a heartfelt expression of forgiveness? Yet, the relentless pursuit of “social justice” through the condemnation of others fails the test of human goodness, because of its incessant focus on human weakness, and redefined evils of mankind, without any offering of redemption to those who are being judged by others, who are also flawed, as we all are, myself included. A society does not become better in its overall national character through condemnation; rather, only through a natural bond of compassion towards all.